EGO AS ECHO II

1 May - 31 July 2020

Curated by Martina Copley

 

BLINDSIDE SATELLITE SCREENS ONLINE at BLINDSIDE + ON PUBLIC SCREENS at BUNJIL PLACE, NARRE WARREN; HARMONY SQUARE, DANDENONG; LIVERPOOL, SYDNEY and BEENLEIGH, QUEENSLAND.


Makiko Yamamoto

Ego as Echo ii forms part of Makiko Yamamoto’s ongoing exploration of speech as a social currency through performances, text, video and sound-based artworks. Extending from the artist’s recent considerations of the topics of ventriloquy and non-human communication, Ego as Echo ii is a new video essay consisting of a series of audio and visual dialogues between the artist, her voice and her body. Using an array of rhetorical and conceptual strategies, Yamamoto explores the relations between embodiment, subjectivity, language and interpretation in practices of (self-)reproduction.


IF-STORAGE: Makiko Yamamoto, Ego as Echo ii

Makiko Yamamoto is an artist working with sound. Across Yamamoto’s live performance, audio and video work, the artist’s main material is her voice. An Osaka-born, Melbourne-based contemporary artist, Yamamoto’s voice is highly distinctive, warm and low and throaty, and wears its robust Kansai accent at the fore. While Melbourne has shaped and nurtured VCA-educated Yamamoto’s artistic practice for many years, Japanese vocal traditions, such as Osakan comedy and rakugo storytelling, structurally inform Yamamoto’s exploration of the polyvocality of the artist-as-narrator. Through her voice, speaking English, bilingual Yamamoto expresses her relationship to difference performatively, often thematising problems of pronunciation and tasks of translation in her work. 

But as central as Yamamoto's unique voice is to her work, it is not, however, the artist’s primary subject, and neither is her cultural background. Rather, the artist uses her distinctively raced voice as a vessel for a presenting set of propositions probing language as a system of structural thought and social organisation; a shared but highly breakable apparatus. Across her vocal practice, Yamamoto uses her voice to problematise the naturalness of language, examining its slippages, breakdowns, lacunae and phantoms, tuning the spectator’s attention to phrases, words and individual phonemes through which social meaning is (and isn’t) conveyed. 

Like a language, Ego as Echo ii is a modular work, consisting of a sequence of component parts which, ordered together, make a communicative system. Extending from the artist’s ongoing research into semiotics, linguistics and auditory phenomena, and employing a similar anthological form to recent works on ventriloquism and non-human cooperation, Ego as Echo ii concatenates a series of smaller works in which the artist presents a simple utterance or gesture regarding the operation of language. Yamamoto’s artistic concern is the examination of language via the estrangement of the voice, which she tests through a systematic deconstruction of the idea of the unified voice (‘one body, one voice’). Across the series of these short video works in Ego as Echo ii, we witness:

  • One voice, one body

  • One voice, no body

  • One body, no voice

  • Many bodies, one voice

  • Many bodies and many voices 

  • Laughing with the self

  • An empty spotlight (no voice and no body)

  • The voice of a ghost

  • No voice, no body, but ears and a beep

This disarticulation of the voice and body is achieved through performances in Ego as Echo ii, consisting largely of the artist’s head and shoulders, lit and shot in unflinching close-up, against a black ground. Yamamoto edits together her multiple bodies, voices, laughs and silences to generate encounters between herself and various non-humans (a banana, an onion, and an alter-ego/ghost character named George). With increasing spectrality, after-images linger, words become non-words, and words are heard where there are none. Across Ego as Echo ii, Yamamoto strategically employs the psychological phenomenon of semantic satiation - in which repetition of a word or phrases causes a (temporary) loss of meaning for the listener - to alienate not just speech and language, but also to diffuse, and so estrange, herself.  The effect of all these Yamamotos speaking (and listening), often simultaneously, should be somewhat egotistical. Here, however, proliferation seems to work against self-regard, through the ego-effacing effects of a voice separated from its body. 

The logic of Ego as Echo ii is cumulative, rather than teleological; there is no build-up, no climax, no resolution. With a rigour her affable demeanour sometimes masks, Yamamoto proceeds systematically through her examples, elaborating different aspects of her concept with each new configuration of body and voice. Ego as Echo ii opens onto the multiple, recombinant nature of contemporary selfhood - the many versions of ourselves that (co-)exist now and into the future, from the fleshy IRL human to the endless permutations of our online existence, to all the thoughts and “ifs” we ever considered that are not gone, but somehow stored somewhere, encoded into bodies and bytes and pixels in various degrees of delay, overlay and opacity. Yamamoto, increasingly fascinated by this ‘parallel track’ of our digital possible lives, has made a work which leads us from the human to the non-human, from the individual ego to its echoes; to a place where they may not be opposed, but dissolved, one and the same.

NOTES

  • Ego as Echo ii is an anthological work consisting of numerous parts. 

  • The first half of Ego as Echo ii contains video works that were exhibited as Ego as Echo, commissioned for Octopus 19: VENTRILOQUY at Gertrude Contemporary, curated by Joel Stern, and presented in association with Liquid Architecture in 2019. Subsequent parts of Ego as Echo ii are commissioned for ROGUE SYNTAX, co-curated by Nathan Gray, Joanna Zielinska and Danni Zuvela.

  • The Play button that appears over the image at approximately 08:40 is intentional.

Danni Zuvela, 2020.


Makiko Yamamoto (b. Japan) is based in Melbourne, Australia, where she has been developing her sonic and spatial practice over the past 15 years. She uses a wide range of formats – live performance, private recordings, radio broadcasts, video and sound-based installation. Yamamoto’s practice engages a theoretical approach, repositioning fundamental materials such as the voice, the body and language as conveyers of meaning. Employing translation, misunderstanding and awkwardness as critical tools, Yamamoto seeks to expose the vulnerabilities of social and ideological codes underlying everyday verbal communication: speech, text and language.


IMAGES | Makiko Yamamoto Ego As Echo ii, 2020, single channel digital video, 16:33min. | Courtesy the artist.